Foucault argues that power is not held by a single entity or individual but is instead a complex network of relationships and mechanisms. He identifies three main mechanisms of power:
Foucault opens the book with a stark, gruesome contrast: the public execution and torture of the regicide Damiens in 1757, followed just eighty years later by a strict, minute-by-minute timetable for a youth reformatory. Foucault argues that this shift was not a humanitarian triumph. Instead, it represented a change in the mechanics of power. Punishment moved from punishing the body through spectacular violence to correcting the soul through strict administrative surveillance. 2. Disciplinary Power and Docile Bodies
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