Indonesia possesses a deeply communal culture. Western expatriates often originate from highly individualistic societies, creating a cultural contrast upon arrival.
| Issue | Current Policy | Gap | Recommendation | |-------|----------------|------|------------------| | Land rights | UUPA 1960 | Customary claims unregistered | Pass the RUU Masyarakat Adat (indigenous peoples bill) | | Education | BOS fund (school operational aid) | Curriculum ignores local languages | Mandate bilingual education (local + Indonesian) | | Legal access | Legal Aid Post (Posbakum) | No outreach to remote Orang Luar | Mobile legal clinics in 3T regions (Terdepan, Terluar, Tertinggal) | | Hate speech | ITE Law 2008 | Rarely enforced against anti-Orang Luar slurs | Expand definition of hate speech to include ethnicity and region | kumpulan video mesum orang luar negeri
Unlike Orang Dalam (associated with the Javanese bureaucratic elite and majority Islam), Orang Luar includes: Indonesia possesses a deeply communal culture
Foreigners often receive immense hospitality and warmth from Indonesian hosts. This welcoming nature stems from a cultural tradition of honoring guests, combined with lingering post-colonial perceptions that grant high social status to Westerners. 2. The Integration Barriers This welcoming nature stems from a cultural tradition
Several case studies illustrate the complex dynamics of orang luar in Indonesian society: